Sunday, August 22, 2010

Mam a Mia

Leap into a bowl of lau mam, fermented fish hot pot of Vietnam’s southern region



A bowl of bun mam with pork, eggplant, chives and noodles

Lau mam is the specialty of the south; so when I’m in the market for a new chef, I always go with a southerner,” says Mr. Tuan, owner of An La Khen - a famous Ho Chi Minh City destination for the pungent lau mam (fermented fish hot pot).

“Only a true southerner can understand all of the subtle and special flavors of the dish and produce a pure broth with the signature smell,” says Tuan. Lau mam derives its notorious aroma from a paste made out of fermented snakehead fish – the fearsome freshwater species that’s known to walk on land and lay up to 15,000 eggs at a squat.

To some Westerners, the odor can be a bit overwhelming. To the initiated, however, lau mam is a flavor altogether sublime – one that takes on a nearly magical complexity as it simmers, with a host of piquant ingredients, in a bubbling hot pot. The distinctly salty punch of the fermented fish paste is married, in the slow boil, with citronella, chili, garlic, onion, and pork bone.

Like all hot pot experiences, diners of lau mam are left to choose their own adventure.

Restaurants usually accompany the orders with plates of between ten and 24 varieties of fresh Vietnamese roughage. The selections include mint, basil, water mimosa, lotus stem, water lily, chive, eggplant, straw mushroom, bitter melon, and on and on.

Lau mam An La Khen11 Ho Bieu Chanh St., Phu Nhuan Dist.

Tel: (08) 3 507 4678

Lau mam 140140/13 Tran Huy Lieu St., Phu Nhuan Dist.

Tel: (08) 3 844 4484

On top of that, diners are presented with platters of raw shrimp, eel, fish and squid to simmer in the stew.

As the meal wears on you and your friends will continue to add and subtract from the dish. As this continues, the flavors of the various ingredients compound into an incalculable richness; the broth gets better and better. The hardest thing about eating lau mam is stopping.

The dish can be found everywhere in this country - from corner shops to grand and expensive restaurants.

A large party can expect to pay around VND180,000 for a lau mam experience.

Smaller parties or couples who are looking for a quiet meal should consider ordering a simple bowl of bun mam - vermicelli noodles in a lau mam broth. The flavors of the two dishes are similar, though bun mam lacks the experiential overload and range of fresh ingredients offered by a hot pot. A bowl of the noodles usually runs around VND35,000-40,000.

If you have the people and the time for lau mam, consider Lau mam 140 in Phu Nhuan District, a city institution with over 30 years under its belt.

Those seeking a single bowl of bun mam should head to Ben Thanh Market in District 1 and follow their nose. The pungent broth permeates the market and the noodles can be found at a variety of stalls.

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Eat and make merit

Eat and make meritFilial piety, strongly advocated in both Confucian and Buddhist traditions that have strong roots in Vietnam, extends beyond the grave.

Among numerous rituals and events that mark the performance of filial duties in the country, including daily prayers at the family altar, the month-long Vu Lan-Bao Hieu festival is perhaps the most prominent.

The festival peaks on the fifteenth day of the seventh lunar month, which falls this year on August 24. A feature of this month is that a large number of people shift to vegetarian food, and what better place to get a good meal than at the pagodas themselves!

For some time now, on the fifteenth day of the first, fourth and tenth lunar months, most pagodas have been treating all visitors to a free vegetarian meal.

Monk Thich Tri Thong of the Vien Giac Pagoda in Ho Chi Minh City’s Tan Binh District said the fifteenth day of the seventh lunar month provides the opportunity for society as a whole, not just Buddhists, to visit pagodas and pray for their parents, and enjoy vegetarian food.

The pagodas are very crowded on this day, he noted.

Thong stressed that the meals at pagodas are very popular not because people are poor or hungry, but because they believe eating the food on offer brings them good luck and good health.

The festival and attendant ceremonies are rooted in the Ullambana Sutra, which tells the story of how Maudgalyayana (Muc Kien Lien in Vietnam) saved the soul of his departed mother.

Maudgalyayana, one of Buddha’s 10 disciples, saw with his divine eye that his mother had been reborn as a hungry spirit due to karmic effect of actions in her previous life.

The Buddha told him that only the combined effort of all Buddhist monks could release his mother’s spirit from suffering. He directed Maudgalyayana to organize an assembly of monks to make offerings and pray for his dead mother on the full moon day of the seventh month – three months after they usually gather to focus on self-improvement.

During the festival, monks read from the Ullambana Sutra and the Bao hieu phu mau an (Fulfilling filial duty for parents) Sutra every evening.

The Bao hieu phu mau an Sutra, contains the Buddha’s thoughts on a child’s obligations to his parents and the fate suffered in the afterlife by those who treat their parents badly.

The prayer for Maudgalyayana’s mother’s soul and the food offered to appease her hunger has become a tradition followed to this day by Buddhist pagodas in Vietnam and other countries.

While the Vien Giac Pagoda will offer food for visitors from 9.a.m. to 4.p.m., others offer meals depending on their financial capacity and other considerations like space to serve the food, Thong said.

The meal’s menu and arrangements also differ from pagoda to pagoda depending on the number of visitors expected and logistical arrangements possible, with some serving it as a buffet, and others serve it a la carte to tables.

At the Phung Son Pagoda in District 11, the devotees are seated 10 to a table and served by volunteers, fostering friendship and goodwill between friends, relatives and strangers. The pagoda, built in 1802 and recognized as a national architectural heritage, has a large area with many trees that make the diners more comfortable and relaxed.

Pagodas in the countryside offer a fresher, friendlier atmosphere and larger spaces, and the locals invariably impress visitors with their friendly, hospitable nature.

With the growing popularity of vegetarian food, it is not surprising that some pagodas have actually earned some fame for their culinary expertise.

The Phat Nhut Pagoda, located near the Tien Thuy Market in Chau Thanh District in the Mekong Delta province of Ben Tre, restored and rebuilt in 2009, is famous for serving very delicious vegetarian food.

Dieu Bao, a frequent volunteer chef, said this year the pagoda plans to serve more than 300 people on the auspicious day.

The two dishes people like the most are sour soup (cooked with mint, tomato, tofu and other vegetables) and kiểm soup (made with sweet potato, peanut, breadfruit, coconut milk and other ingredients), Bao said.

After enjoying food at the Phat Nhut Pagoda, a visit to fruit gardens in neighboring communes can cap off a delightful day, he said.

Roses are red... or white



A woman is pinned with a white rose at the rose-pinning ceremony at Giac Uyen Pagoda in HCMC’s Phu Nhuan District

In addition to the free meal, pagodas also organize a rose-pinning ceremony initiated by world renowned Vietnamese Zen monk Thich Nhat Hanh in the 1960s.

Usually held on the evening of the 14th day of the seventh month, devotees whose parents are alive will have red roses pinned on their dresses, while those whose parents have passed away get white roses.

Monk Thich Le Duc, head of the Phat Nhut Pagoda, said they plan to prepare 700 red and white roses for the ceremony that will be held on evening of the fourteenth day (August 23) and the morning of the following day.

He said the ceremony encourages children to remember with gratitude the sacrifices made by parents in bringing them up, be happy if they are alive, and pray for the departed souls if they have passed away.

Some pagodas to visit in Ho Chi Minh City

Vinh Nghiem, 339 Nam Ky Khoi Nghia St., Ward 7, Dist. 3

Lam Te, 212A Nguyen Trai St, , Nguyen Cu Trinh Ward, Dist. 1

Phung Son, 1408 Ba Thang Hai St., Ward 2, Dist. 11

Viet Nam Quoc Tu, 244 Ba Thang Hai St., Ward 12, Dist. 10

Vien Giac, 193 Bui Thi Xuan St., Ward 1, Tan Binh Dist.

Giac Uyen, 525/37 Huynh Van Banh St., Phu Nhuan Dist.

Thien Ton, 117/3/2 An Binh St., Ward 6, Dist. 5

Hue Nghiem 2, 299B Luong Dinh Cua St., Binh Khanh Ward, Dist. 2

Hoang Phap, Tan Hiep Commune, Hoc Mon Dist.

Gia Lam, 496/11 Le Quang Dinh St., Binh Thanh Dist.

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Saturday, August 21, 2010

Contest rewards travelers with another holiday

Vietravel and Doanh Nhan Sai Gon newspaper have launched an essay competition called The Traveler’s Diary.

The organizers invite entrants to write about the amazing places they have traveled to.

All Vietnamese, overseas Vietnamese studying and working here or abroad can join the competition. The essay must be 800-1,000 words and introduce attractive tourist destinations in Vietnam or around the world, with stories about culture, festivals, custom or lifestyles. The essays must not have been previously published and have to be written in Vietnamese.

Every entry should include five copyright pictures over 1MB. Essay and pictures should be saved on a CD and sent to Doanh Nhan Sai Gon newspaper’s editorial office at 7, Tran Quoc Thao Street, HCMC’s District 3, Tel: (08) 3930 8870; Fax: (08) 393 08874; Email: toasoan@doanhnhansaigon.vn or Vietravel headquarters at 190, Pasteur Street, HCMC’s District 3, Tel: (08) 3 822 88 98 – 254;  Email:  nhatkyluhanh@gmail.com  

  The organizer must receive the essay and images before Jan 17, 2011. All essays and images will be posted on the websites at www.doanhnhansaigon.vn ; www.vietravel-vn.com; www.travel.com.vn.       

The best essays will be published in Doanh Nhan Sai Gon newspaper every Wednesday, from September 1. The first, second, and the third prizes will be a trip to Hong Kong (four days), Brunei (three days), and Malaysia (four days) respectively.

Winners will be chosen in February next year.

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Succulent grilled mountainous pork in the Highlands

The meat from this spit roasted pig is highly prized by ethnic minorities in the highlands - Photo: Thuc Nu
The Central Highlands is home to many ethnic minority groups with old tribal cultures. They not only take pride in gongs and bamboo dance performances, but also in their unique cuisine, the most popular of which is grilled mountainous pork.

The mountain pigs of the Ba Na and Gai Rai ethnic groups are allowed to wander around the farms and hillsides. The pigs forage for their own food eating vegetables, fruit and beans. Therefore, their meat is very lean. They normally weigh from 5 to 15kg.

After killing the pig, it is hung and washed, then rubbed with towels or paper. After it is dry it is stuffed with lemon grass, garlic and galingale mixed with spices.

A bamboo stick is then stabbed through the pig’s mouth to its tail so it can be turned over the hot coals. While it is grilled, they pour honey and spices on it. Grill mountainous pork is often served with many kinds of aromatic vegetables together with banana, cucumber, star apple and soya sauce.

It is best enjoyed with ruou can (wine drunk from a jar through bamboo pipes) to enjoy the taste of the highlands.

The dish is served at restaurants in the highlands cities of Pleiku and Buon Ma Thuot. A mountain pig is often priced from VND900,000 to VND120,000 and each kilogram costs about VND120,000.

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Cruise the old quarter by electric buggy

Foreign travelers stroll in the Old Quarter of Hanoi
A driver identified as Tuan walks around the electric buggy to collect VND15,000 (less than US$1) from each of his guests before he sits behind the steering wheel and starts the 35 minute trip around the Old Quarter and Guom Lake.

Tuan and other drivers of Dong Xuan Joint-Stock Co. take tourists from Dinh Tien Hoang Street by the lake and then to nearly 30 streets in Hanoi’s Old Quarter. Shops in old buildings along the way sell food, clothes and souvenirs.

An electric buggy with a “green tourism” sign waits for a full load before it heads around the Old Quarter and Guom Lake - Photos: Mong Binh
O Quan Chuong, which is the gate vestige of the former Thang Long Palace whose central citadel has just been recognized as a world cultural heritage site, stands intact to greet newcomers in the city. Dong Xuan Market and hundreds of old buildings are historic landmarks that Tuan points out to his passengers.

The tour by electric buggy is a must-try for visitors, either during the day or in the evening. It’s a no-sweat way to observe local life and smell Hanoi’s food specialties sizzling on the hot coals on Ma May and other streets. 

The electric vehicle runs around Guom Lake, also known as Sword Lake, before returning to the starting point on Dinh Tien Hoang Street.

Dong Xuan Joint-Stock Co. launched the electric buggy tour about one month ago to provide both foreign and Vietnamese visitors to Hanoi an eco-friendly way to explore the capital city in the run up to the extravagant celebration of the 1000th anniversary of Thang Long-Hanoi.    

Tuan told the Daily that Dong Xuan has put a dozen electric buggies into service to transport individuals and groups around Hanoi. The first trip leaves at 8:30 a.m. and the last trip is at 10 p.m. every day.

You can hop on the buggy at the station by Guom Lake and wait until there are seven passengers aboard for the trip, while a group of seven travelers can hire the buggy for VND105,000 (around US$5.5).

Children under three years old can take a free ride.

The buggy is one of the best ways to travel around the Old Quarter and Guom Lake. The Xich lo or cyclo is also a great way to experience the city from the comfort of a seat.

Many local citizens and visitors still opt for xich lo because it’s inexpensive and slow enough for passengers to see everything.

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Tourists develop eco-awareness

by Minh Thu

Low-impact living: The Old Quarter in Hoi An invites foreign tourists to join local community life. — VNA/VNS Photo Vu Cong Dien<br />

Low-impact living: The Old Quarter in Hoi An invites foreign tourists to join local community life. — VNA/VNS Photo Vu Cong Dien

Tipplers: Foreign tourists enjoy wine drunk from a jar through pipes of Mo Nong ethnic people in the Central Highlands province of Dac Lac. — VNA/VNS Photo Hong Ky<br /><br /><br /><br />

Tipplers: Foreign tourists enjoy wine drunk from a jar through pipes of Mo Nong ethnic people in the Central Highlands province of Dac Lac. — VNA/VNS Photo Hong Ky

I often tell myself that if in a given day I don't learn anything new or do something useful, then I have wasted that day.

Before going on a trip with Peace Trees Viet Nam (PTVN), I didn't think that it was possible to have so many different experiences while I was on vacation. I was able to relax, travel, and chat with the locals, while also working to help people who are in need and learn from them.

PTVN is not a travel company. It's a non-profit organisation. Through their tour packages, the company allows Vietnamese and foreign travellers to learn more about Viet Nam and work with social programmes.

The tour company allows travellers to assist in the removal of land mines and unexploded ordnance (UXO) in central Viet Nam. Tourists will also be able to work alongside locals to help create an infrastructure that will create a safe and healthy future for residents of the central province of Quang Tri.

During my trip, I visited the Truong Son Cemetery in Gio Linh District that is home to 15,000 graves of soldiers and civilians who died while fighting against the US. After that we went to Vinh Moc tunnels in Vinh Linh District, which housed an underground village built in the demilitarised zone dividing north and south Viet Nam. Later, we went to Quang Tri Citadel where Vietnamese soldiers fought a bloody 81-day battle. Finally we arrived at the historic Hien Luong Bridge over the Ben Hai River, which served as the border between the two regions between 1954 and 1975.

After visiting these destinations, I felt that I had learned a lot about the bravery of the Vietnamese people and the soldiers who fought during the war. However, I also felt that I understood the true cost of the war, which still affects people today.

After the inspiring tour, the group visited and worked at a friendship village that PTVN built for UXO and Agent Orange victims and impoverished poor children.

I will never forget playing with the children. The children at the centre were overcome with joy as they played with the balloons and stickers that tourists bought for them. While the children that live in the city where I am from may not be that impressed with such gifts, the poor children here thoroughly enjoyed them.

Nguyen Thi Cuc lost her legs in an accident caused by a UXO. Now unable to work, Cuc continues to live an active lifestyle and even won several medals during the province's special olympics.

She has had a hard life, but now she looks relaxed and is able to teach courses on how to properly prepare sunflower and pumpkin seeds.

Interesting

"Vietnamese people love these snacks, especially during Tet (lunar new year) or when they are receiving guests," she says. "I don't know why they are so popular, perhaps because they are delicious and they make interesting noises when you bite into their shells."

This type of trip is known as responsible travel, which encourages travellers to participated in tour packages that are designed by companies to form responsible relationships with local communities. This new approach to tourism can help improve businesses incomes and create more jobs for people. The concept is new to Viet Nam.

Le Nguyen Travel is one the first companies that has implemented this new paradigm into their travel packages in Viet Nam. The company works with its Canadian counterpart, Cegep Marie Victoria Company, to recruit Canadian tourists to visit Hoi An. Participating travellers can stay up to one month in the area, where they will live together with the locals and volunteer in social programmes.

The tourists are able to help with household chores, study Vietnamese, and learn how to cook Vietnamese food. They can also help village elders and disabled residents and teach English to orphans.

With this package, travellers can visit Tra Que Village, which is famous for its vegetables, and Thanh Ha pottery village where they can learn how to make pottery.

"I stayed at a house in Hoi An and I shared warm moments with the family when we cooked, ate and did house chores together," says K Paul, who went on the package. "We really understood each other."

"We didn't use the air conditioner in order to save electricity and protect the environment," Paul says. "Hoi An people are so nice and friendly and the life here is peaceful."

According to Le Ho Phuoc Vinh, Le Nguyen Travel's director, the three key components that play a central role in responsible travel are the local people, the tour operator and the travellers.

There are two essential aspects that responsible tourism utilises – environmental protection and socio-economic development. Both aspects are crucial to creating responsible and sustainable services that will employ large numbers of people without harming the environment.

A pilot project Responsible Travel in Viet Nam has been launched in co-operation with the Netherlands Development Organisation (SNV) and will last until December 2010.

"Visitors are now becoming more aware and concerned about other matters relating to tourism such as littering in public places and water and noise pollution," says Phil Harman, senior advisor of SNV in Viet Nam. "About 97 per cent of tourists, when interviewed, said that they were willing to pay more for a responsible travel holiday that is environmentally conscious and brings about more benefits for needy local people."

Someone may think travelling is all about enjoying yourself, but for me its about making a difference.

Before leaving Quang Tri, we spent the morning planting trees. Looking at the saplings, I felt satisfied with my trip and I hope one day to come back and see how much growth has taken place in the area. — VNS

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Friday, August 20, 2010

Puppetry brings traditional rural culture to life

A water puppet show at The Thang Long Water Puppet Theater in Hanoi - Photo: My Tran
I was in Hanoi earlier this month, and saw a line with foreigners queuing to buy tickets for a puppet show at Thang Long Water Puppet Theater so I joined in. It was the first time I have seen a puppet performance in a theater and I loved it. I love the traditional culture of my country’s wet rice civilization.

As I walked in and found a seat, I was surprised by solemn atmosphere as though people were in an opera house. The stage was striking with a floating red house built in Vietnamese temple style with curved roofs. There was a big flag like the flag of Tay Son troop on the left and a red lantern on the right.

In front of the house was a water stage where the puppets perform.

Mua Roi Nuoc or Water Puppetry is a unique art which originated in the Red river delta in the tenth century. In ancient times, the ponds and rice paddies after harvest were the stage for these impromptu shows. Modern water puppetry is performed in theaters.

After a brief introduction, singers of cheo (a form of opera) together with a traditional Vietnamese orchestra using ethnic musical instruments started to perform. The singers used a Northern accent so I could not understand everything. The audience applauded when the puppets appeared.

The puppeteers stand behind a screen and control the puppets using long bamboo rods and a string mechanism hidden beneath thewater surface. The puppets are carved out of wood and often weigh up to 15 kg. The troupe sings songs and makes the sound effects to bring the puppets’ story to life.

I looked around the room and found that most of the audience were foreigners. So like me, I thought they did not understand what the troupe was singing and talking about but we could understand the story because of the puppets.

The show brought to life scenes of Vietnamese working all year round in rice farms. The puppets plant rice and then harvest. They raise ducks and protect them from foxes and snakes. The show also featured daily rural activities such as swimming in the river, the rendezvous of couples.Despite the hardships of farming, they also enjoyed life by holding boat races, singing and dance competitions and folk festivals.

I was especially impressed with the legend of the Sword Lake. King Le Loi took out the sword he had tucked in his waistband after his victory. He respectfully raised the weapon above his head. Suddenly the tortoise took the sword and disappeared into the water, but the luster of the sword remained and spread over the surface of the water. Since that time, the lake has been named Ho Guom (Sword Lake) or Ho Hoan Kiem (Restored Sword Lake). During that part of the performance I felt like I was back in elementary class listening to the legend being told by my teacher who I loved so much.

The show lasted for one hour but it reminded me of all the history about Vietnamese wet-rice civilization. That life, I thought, must be so simple.

At the entrance was a display of puppets and instruments used in water puppetry.

If I come to Hanoi again I will surely return to the theater to meet the puppets again. The Thang Long Water Puppets Theater is located at 57B Dinh Tien Hoang Street, Hoan Kiem District, Hanoi.

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